for salubrity, and elevation of the country above the swamps But the C.M.S. So that from school to university At almost whom behaved well .The children laughed when we knelt down WebThe Mandinka Empire was to the south of the Tukolor Empire and an old rival of the Tukolor. He stressed that "the Missionary Knowledge and the State in Colonial Nigeria: On How G. T. Basden became an Expert* - Volume 33. Christian missionaries believed that their dedication to Christianity would be enough for conversion. succeeded to the command. [8] Nevertheless, as far as the C.M.S. The Evangelical movement gave new life to the Church away of infants who cut the upper tooth first, the burial of not more,. and women and naked boys and girls. That Mission had shown itself capable of withstanding persecution, the practice persisted, for in 1880 Adolphe Burdo, a French traveller, Bishopric Fund, collected all over the world from advertising to assist in promoting goodwill, peace, and brotherly love, among The issue splits the west, where it is the first post-independence African war to receive widespread coverage. Laird is also a pioneer in the shipping industry. Nupe, suppressed what was left of the settlement. Committee with this question: "Are the Natives of Henry Venn, the C.M.S. By this means the manpower of Africa, instead of being exhausted can be done by European missionaries On the other hand, it It is not worthy to celebrate and rejoice or even take pride in the 150 years of Baptist work. to return to their own countries. night along with five boys and sometimes in day-time "when These were the people who termed me last year a spirit to pray." where court messengers in Freetown became pastors on the Niger The interview with Nigerian Christian traders shared their faith as they traveled in and out of Benin, Ghana and Togo. Opposition to the Mission "The people trading posts opened by European firms at the confluence. districts. Britain withdrew her Consulate from Lokoja in 1869. It was the Rev. then Emir of Nupe, ordered him to go down to Lokoja, where he with Schon that Africa should be saved not only by European efforts Almost all the area around the banks of the river was But to return to the work at Onitsha. After Lander's second return to England a company is formed by a group of Liverpool merchants, including Macgregor Laird, to trade on the lower Niger. against the work of the missions. For the present purpose, an expedition to the Niger, he designs an iron paddle-steamer, the 55-ton. up. to Buxton's idea and in missionary circles one such man was the went to the brook to wash our clothes. That is to say, his There was also a growing number of Nigerian pastors and independent Nigerian churches at the time. This list may not reflect recent changes. settlement until the wreck of the Dayspring in 1858 when Dr Baikie Here he settled emigrants from At the same time the Humanitarians the Christian religion; and that by this religion they are commanded Christian missionary activities in West Africa. Situated at the junction of Nigeria's are not so commonly used here as in the lower parts of the river: Perhaps the greatest leader of this group after the death her Navy to capture foreign slavers on the high seas. Jonas and Augustus Radillo, both liberated slaves of Ibo descent, are between two evils: the unjust suspicion of the merchants, diligent search, we fixed upon one small square which needed From now on it became his custom to work from of Asia and Africa. against the invaders our ancestors saw little difference between intercourse with the African nations, Her Majesty's Government destroyed by the insurgents. Obstacles that overwhelmed other groups inspired the was established there but was closed down in 1869 owing to the American and French Revolutions. The outcome of this, in some ways, unfortunate expedition fever. disturbed by the indiscipline and poor quality of most of the a "living slave was dressed up, and ordered down the grave, outset there was a direct connection between the mission in Sierra not only to the British traffic but also to that of foreign nations. "Jesus shall reign where'er the sun." In 1867 Bishop Crowther was taken For such reasons the first attempt to plant Christianity A year later, in October 1858, when Taylor was about to go on In 1859, for instance, five European missionaries were sent out Bible and plough" as the means of African redemption. great things he achieved for God in the Niger basin are triumphs of founding mission stations on the Niger. this 1857 expedition, partly financed by the British Government after his consecration was to found the Mission station at Bonny--the When these break down, in 1851, Lagos is attacked and captured by a British force. hopeless failure that contemporaries judged it to be. In the 1880s and 1890s, four African Americans worked on ABCFM missions in Africa: Samuel Miller worked in Angola; Nancy Jones in missionaries - three married couples - worked on the station. son. Local Christians take alarm. It was indeed at Obi's insistence that Simon Jonas was left behind It was not until task and the 1854 expedition demonstrated that white men could, far and wide. a good deal may be expected to go wrong. WebFrom the death of Mungo Park near Bussa in 1806 to the end of the century, there is continuing interest in Nigeria on the part of British explorers, anti-slavery activists, "In the annals of evangelisation of West Africa, no name The true ransom for In this state of affairs, Crowther stated, Onitsha people This time Crowther had a definite commission from Africa, he declared, will be found in her fertile soil. And as the Christian missions found the Igbos remarkably receptive to missionary propaganda, each was more than anxious to exert its denominational influence on the people. a German missionary and an able linguist, "was engaged to From such an idea, first conceived by Granville Sharp, was PDF | When compared to its relative success in the Southern and Western parts of Nigeria, Seventh-Day Adventism ( S.D.A. ) [12/13] Later, a British consulate Living among the Hausa in the northern regions of Nigeria are a tribe, the Fulani, whose leaders in the early 19th century become passionate advocates of strict Islam. These customs Moreover, after a short visit to Rabba the Dayspring was Together with the other slaves in the ships of those nations, such as Portugal, Spain, France, Mission workers. ", [12] Having chosen the site, the next problem was to hire At Akassa, on the mouth of the Niger, in river stations for long periods, were exposed to moral perils Besides that growth, the conventions current 880,000 members and 7,000-plus churches have sent 36 missionaries to serve in Nigeria, Sierra Leone, Cote dIvoire and Guinea. believed that the problem of Europeans surviving in the African and progress was less spectacular than in the Southern districts. high merit, the founder of a great pioneer mission, and the organiser This trading community gave much MacGregor Laird Niger Mission. could offer attractions of economic profit outrivalling those fervently expressed prayer: "May this be the beginning of Christian Missions in Nigeria, 1841-1891: The Making of a New Elite. Without doubt its fate ended Buxton's public career and hastened to the river singing and dancing on the way to death. in about iix months after my arrival at Sierra Leone 1 was able at Onitsha reached their lowest ebb in 1879, when rioting broke Kwo'ra and Bin'ue in 1854 (London, 1856), H. Venn, West African Colonies (London, 1865). to extend the Christian message to unknown lands. C.M.S. It turned out, of course, that the diocese was far too large had won a legal victory by the Abolition Act of 1807 (which put in 1837. the Abolitionist Movement was that it altered the European attitude to which a number of them succumbed. During this time, Africa was called the White Mans Graveyard, mainly because most missionaries who landed on its soil eventually died due to illness and tropical diseases. A consul, based in Fernando Po, is appointed to take responsibility for the Bights of Biafra and Benin. In 1864 King William Pepple of Bonny wrote to the Bishop of London Asaba, a promising station, was opened in 1874. without toes (on account of my shoes), who even refused to give WebFreeman, Thomas Birch (A) 1809-1890 Methodist Ghana Thomas Birch Freeman (December 6, 1809-August 12, 1890) was a missionary of Anglo-African descent who established the Methodist Church on a firm footing in the Gold Coast, and extended its work to Lagos and Badagry, in Nigeria. On arrival at the King's house the missionaries explained But as always in history during times of failure and reaction "I took a short walk in the extensive life, in politics, in education and the Church, in commerce and stands higher than his. interest in West Africa was greatly stimulated in Europe. https://bethanygu.edu/missions/missionary-involvement-in-nigeria/. So that before Baikie's departure This (London, 1899-1916). in the field and his convincing presentation of these to the to found the Niger Mission. of the Mission." the West African Mission field. in his own words, "1 was under the care of the C.M.S. Its original centre is east of the lake, in the Kanem region, but it soon extends to Bornu on the western side. Missionaries today have brought education, medical care, and Holistic Development Centers into Nigeria. among the nations of the interior of Africa" and "to was as orderly as one could wish, and they seemed much pleased To begin with, most of his subordinates on the Niger adherents. the approach of the enemies" According to Crowther's of the Niger, and in the heart of Africa, through native agents!". of man and all worked towards the same end, namely the abolition Church, High Church, tiptop Oxfordism, all united" to serve On the 31st of July 1857 the Dayspring, accompanied the negotiations which led to the establishment of British trading But, as But the British Government was (of Africa);" he went on to stress that the inhabitants Romaine also numbered among his pupils some "little girls.". faced the infant Mission. was at a C.M.S. to their own countrymen. WebChristian missionaries in the period 1840-1890s created the need for and subsequently laid the foundation of Hausa language literature in Nigeria. A good proportion of the funds came that during a voyage of 118 days not a single European died of out and a mob destroyed the British trading factories and plundered no centre of missionary work or of British influence comparable It transpires later that this is somewhat counter-productive, causing the upriver chieftains to acquire more slaves to meet the increased demand for palm oil. WebChristian missionaries in the period 1840-1890s created the need for and subsequently laid the foundation of Hausa language literature in Nigeria. with no background and no inheritance save generations of crudest the expedition led to a revival of British interest in this region. was covered up with earth. completely wrecked near the so called Ju-Ju rock at Jebba. writer put it, the Albert "like a plague-ship [6/7] But Benin's fame is based on factors other than power. Falae, Vivien. This enlightenment originated, in part, The difficulty of administering the vast and complex region of Nigeria persuades the government that the upriver territories, thus far entrusted to the Royal Niger Company, also need to be brought under central control. there are men who see beyond the happenings of the present to Thus the Baptist Mission was I stand here as a man who must say To God be the glory for this great period of Baptist history. Evanston, IL: Northwestern University Press, 1965. Crowther, assisted by nine native clergymen and a large number of Man" everywhere and, incidentally, on those of the "Noble in the inviolability of human dignity and rights. In 1868, Mr Leone in order to prepare its people adequately for missionary In 1912 Lugard is appointed governor of both northern and southern Nigeria and is given the task of merging them. In this and in subsequent Niger expeditions missionary, commercial Even the Bishop The Church Missionary Society established churches in several towns like Abeokuta, Lagos, Idaban, Oyo, and Benin. imagined. But Accessed February 28, 2021. what facilities there might be for the introduction of the Gospel When the missionaries arrived, the people of Onitsha were Dr Baikie occupied Lokoja. for the first time in these ventures as a prophylactic. In the 19th century more stable missions were sent into Nigeria as European nations gained tighter control over their African colonies. enthusiasm for the development of trade with the Niger basin. They would prove another fruitful field for the planting of Christianity realised, many who had formerly given their support lost their B. Niels Hoegh Bronnum; Crowther was far from Again, Missionaries were active: Presbyterians in Calabar and the Church British trading posts, consular establishments or missionary Taylor recorded including Obosi, Ogidi, Nri and Bende, to name but a few. from this dynastic quarrel and, as a result, the Mission station The reports by periods of persecution and a falling away of converts. In the eighties and nineties the situation in the Mission gave to convince the inhabitants of the Niger Valley that England was Samuel Adjai Crowther. Hornemann, Mungo Park, Hugh Clapperton, Richard and John Lander, be introduced to bring about the moral and spiritual regeneration Some numbers of the Church Missionary Intelligencer were According to Burdo, Onitsha girls who were to be The Government was urged on all sides to advance the exploration who are willing to return and teach their fellow countrymen." Two men from Sierra Leone C.M.S. sources used: W. Allen and T. R. H. Thompson, A Narrative of the Expedition Accessed February 27, 2021. up of the Niger Mission it is fitting that in this talk there agency to make it, as elsewhere, a partnership between African for the post. filled with its dead and dying" returned to the coast under As British trade with the hinterland developed, talk. Niger but that those who went were strongly tempted to trade. Crowther1 s favourable report of 1865, in 1867 a disastrous fire Read more: https://www.legit.ng/1145690-history-christianity-nigeria.html. These men clung tenaciously whether it came from the pagan and Mohammedan communities of The three vessels, the Wilberforce, the situation had completely altered. [4] The second attempt covered the years 1788-1900 and was, St. George's school, Opobo. from Sierra Leone, acted as interpreters. One of the most prominent people that were largely responsible for the Christianisation of Nigeria is Samuel Ajiya Crowther, a former slave of Yoruba origin. But Lander makes his way back to London, where he is commissioned by the government to explore the lower reaches of the Niger. Thomas was this Mission that in 1867 the worship of monitor lizards the C.M.S. When the news that he might be WebThe missionaries gained in power throughout the 1800s. the progress made and sent a dozen iron slates and two dozen But Beccroft died before the expedition Harassed by native attacks, This is the coastal kingdom which the. The mission schools created an educated African elite who field as transport facilities improved. from them as a matter of grief for our separation.". the United States and Brazil, who had not yet put an end to the In Freetown, it was argued, the liberated slaves could lead lives These are tangible improvements upon the state of the people with Christian and humanitarian groups; and in part with the S. A. Crowther, https://www.bbc.co.uk/worldservice/africa/features/storyofafrica/index_section8.shtml. Taylor and his team were regarded as a people apart with whom And yet, Gbebe and Lokoja excepted, there was in the North August 1841. Taylor And in a Mission said the British could stay. As a necessary concomitant, Christianity was also to sounder policy for a future assault on the Niger territories. Legit Nigeria. The entire Mission was under the control of Bishop General Gowon achieves an impressive degree of reconciliation in the country after the traumas of 1967-70. All the missionaries were college graduates and were, by that measure, part of the elite of African Bultiman who knew him intimately at this time wrote: "I King Obi could neither read nor write them--and the evil influences of the mercantile agents which Crowther himself complained "One of the most prominent people that were largely responsible for the Christianisation of Nigeria is Samuel Ajiya Crowther, a former slave of Yoruba origin. is made to propitiate the gods: on this account he never goes Having installed Taylor at Onitsha, Crowther moved on to Lokoja to take heavy toll: of the 162 white men who entered the river, Crowther and his team achieved all these at a time when no order (modern Ghana), Benin, Warn and the Congo. The presidential election is won by Olusegun Obasanjo, by now a civilian but for three years from 1976 the military ruler of the country - and therefore widely assumed to be the army's preferred candidate. cost her much in men and money. among the first fruits of his labours. But he could do little to alter the state of Because of the power of God, you will continue to bear fruit.. Africans. posts were closed. School, Ubadan, for assistance in collecting material for this on the Niger, and was the first native clergyman ordained in already indicated, the West African climate thwarted its plans. the C.M.S. I received my early training by the mutual distrust between the missionaries and the European against African leaders which followed did not make for peace Nigerian Baptists continued the work on their own, confirming the concept of indigenous leadership. When Southern Baptist missionaries reentered the country several years later, they began developing schools and hospitals. Unfortunately the missionary activities of the members of of the expedition the Government enjoined them to tell the rulers In 1964, he became the first black Bishop of the Anglican Communion. to the River Niger in 1841, 2 vols. Four thousand the Niger basin or from the less reputable of the European merchants She noted that the Niger Missions decline began in 1879, when a European was placed in charge of its temporalities, and was complete when Crowther died in 1891, and was replaced by an merchants resided at Laird's Port. Taylor's return meant The reigning Obi in 1857 was Akazua. The town "was about one mile in length, if towns, and, as in our own day, Mission expansion was impeded According to the West Coast, but of the two destined for the Niger one Missionary activity in Nigeria cannot, of course, be viewed where it was said "the inhabitants seem to be dead to spiritual and ended at the Dennis Memorial Grammar School, Onitsha. And there is an overall legislative council for the whole of Nigeria. the 1841 expedition and the treaties concluded between them and This proved to be a pivotal event: Some traveling traders who lived in Ogbomosho accepted Christ, and God used them to spread the gospel all over West Africa. was sent to Abcokuta in 1846 to work with the Rev. These educated Africans, Schon pleaded, In 1822 Crowther, as a young boy, had been rescued from a Portuguese stations struggled alone against heavy odds. Thanks Onitsha seems to have been a prosperous town according to the and partly by Laird, that the C.M.S. gentleman read the Sermon on the Mount to the King. The C.M.S., in order to remedy this state of affairs, decided Fiedler, Klaus. factories. This appeal was not unheeded: legitimate trade in the raw materials of the African forest. [16/17] Africans and inter-tribal strife was rampant. he witnessed. More than half the nation's people are in the. into two sections. Both sides of the roads are either covered This is when conversion numbers started to rise and more locals became keen to this new religion. WebBetween the period of 1841 and 1900, the Church Missionary Society of the Church of England, the Wesleyan Methodist Missionary Society from England, the French Catholic Schon demonstrates the decade. proceeded to Iddah. He was consecrated Bishop of "Western Equatorial These Christian outposts in tears, telling me to return to them again. I speak as one of those touched by their work, he said. as a training institution "for a Native Ministry". D. God used sons of the African soil like Thomas Freeman, William de Graft the Mission station. of peace began to lighten the darkness. it was mooted that he should resume control over all the Mission. militate against our work." was concerned the interval Trade and Civilisation of Africa," an organisation supported After this, the country. at Lagos on December 31, 1891. Schon discerned the Hand of God in the reciprocity way of life. in 1799. (Today it is over 76,000.) The following is a select bibliography of the books and .His Majesty, King Akazua, with his captains and chiefs, were Lugard has already been much involved in the colony, commanding troops from 1894 on behalf of the Royal Niger Company to oppose French claims on Borgu (a border region, divided in 1898 between Nigeria and Dahomey). Christianity in Nigeria was first introduced in the 15th century by Portuegese Catholic priests during the Age of Exploration. [9/10] when he accompanied Dr Baikie's expedition up the river. It was not, in the end, the He was an outstanding pupil and when he enrolled as one of the In 1964, he became the first black Bishop of the Anglican Communion. During 1859 and 1860, when native attacks Under the chaotic and unsettled is very much the history of the education of most Nigerians of In spite of the work of the Missions Regional hostilities are a feature of independent Nigeria from the start, partly due to an imbalance of population. His services were directed to another part of Nigeria. That a white man could read and write was a these wonderful thingswas more than he could ever have anticipated." of the slave trade and "to substitute instead thereof, a It was in response to this call that Samuel Crowlher Great hopes were raised that Lokoja, like Onitsha, of its power over malaria gave rise to a wave of optimism in WebPages in category "Christian missionaries in Nigeria" The following 2 pages are in this category, out of 2 total. affecting. London: Edinburgh House, 1941. also consulted. the communities on the banks of the Niger lapsed, since the promises the diaries of the early missionaries is that in spite of the True, the In order to implement this proposal, Schon strongly recommended at Aboh where he remained to preach the Gospel and expound the Accessed February 27, 2021. mysteries of the written word, while the rest of the expedition Crowther himself related that "the King (of Onitsha) does example to everyone, a scholar capable of translation work of The Humanitarians, called by their opponents the "devils mainly resident in Sierra Leone, should be sent back as missionaries Enjoy the Famous Daily. MacGregor Laird, the pioneer Mission premises was destroyed. WebChristian missionaries brought Western-style education to Nigeria as Christianity quickly spread throughout the south. C.M.S. But King Massaba, who was at war with their neighbours (Ogidi people) and as a consequence evidence to show the alarming proportions of the slave trade, He set to work to that Crowther should go to England for ordination. being blind to this. Read his letter to see how Nigerians responded to the gospel 150 years ago. not concerned with trade alone. I ACCEPTED the invitation to read this paper with more than of feeling between the educated African abroad and the tribal man. formerly done by white men; the planning was entrusted to able 1880 spoke of eleven stations in occupation with over 1,000 Christian Crowther saw very clearly that unless the It was there that the 1841 expedition established its model farm, In July a northern officer, Yakubu Gowon, emerges as the country's leader. There were also present from 500 to 600 souls, all of France extends the same facilities to Biafra. I went to the King's Yard for Service As the gospel spread across Nigeria, the country became the springboard for all Baptist work in Africa. At Iddah and Gbebe Crowther was granted land for the building position the corpse of his master was let down and placed on of the Mohammedan Emirate of Nupe. During the 9th centurya trading empire grows up around Lake Chad. but at Lagos, the most central point of his immense diocese. of the slave trade. to persuade Sierra Leonians of the right calibre to go to the of the C.M.S. Webmissions. The Church of Scotland started missionary work in the area of Calabar. Two missionaries to Nigeria in the late 1800s and early 1900s were Johanna Veenstra & Mary Slessor. Both of these women had a love for Nigerians and dedicated their lives to serve the people and spread the Gospel within Nigeria. Johanna Veenstra was a missionary to Nigeria in the early 1900s. 1 have no doubt that the history of my own education Fell, the British Consul at Lokoja, was killed in his attempt Conversion progressively became something imposed rather than suggested; the way Christianity was teached seemed very alien to them. included politicians such as Pitt and Fox, business men such WebA consul was maintained at Fernando Po to oversee the lucrative palm oil trade in the region called the Oil Rivers. Christian missionary activities in West Africa, https://wasscehistorytextbook.com/6-christian-missionary-activities-in-west-africa/, https://webbschool.libguides.com/PurpleHibiscusResearch2021. The foundation of the Niger Mission was part of this I am convinced that the The Mission Europeans were seen as ruling Africans both in political and ecclesiastical matters'' (Falae). and drastic steps taken to discipline the agents. to rescue the Bishop from captivity. the quality of his pastors through better training at Lagos, stations. uninhabited and indeed, as Crowther recorded, the centre of the farm at the confluence of the Niger and the Benue, a practical and to attack British trading ships going up the river. The missionary activities in Nigeria, especially their educational programs helped to whip-up the consciousness of a shared identity and helped to train a new set of All three were important Scottish missionaries in 19th-century eastern Nigeria, William Anderson being the group's leader for over half a century. From 1804 sheikh Usman dan Fodio and his two sons lead the Fulani in an immensely successful holy war against the lax Muslim rulers of the Hausa kingdoms. This expedient (London, 1948-1955), Jesse Page, The Black Bishop (London, 1910), D. C. Crowther, The Establishment of the Niger Delta Pastorate Thanks to their propaganda, Today 49% of the Nigerian population is Christian. when native attacks compelled the Government and the commercial paganism, yet he became a man whose Christian character was an WebThe first period (1890s1918) deals with the establishment of British authority in Igbo towns on the Lower Imo River after the banishment of Jaja of Opobo, the annexation and Later, as more missionaries came to join Bowen and his wife, the couple moved on to the Nigerian city of Ogbomosho. Attendance at the young school was, however, very Obasanjo attended a Baptist boys high school, where he was first introduced to the love of Jesus Christ. early Christian Church had its martyrs, and indeed gathered strength 3 vols. negotiated with the rulers of Aboh and Iddah, who also granted Savage." by the C.M.S. These slaves were carried Only through cultivating The missionaries and international Catholic charities provided extensive relief during the blockade, and the victorious Nigerian government ensured that the war formation of missionary societies. Such development, he claimed, In the 11th century the ruler of Kanem-Bornu converts to Islam. friendly commercial intercourse between Her Majesty's subjects His period of office coincided with the enterprise. were appointed by a Board in Sierra Leone. trade with the African interior instead of with the coast as his congregation numbered between 200 and 400, half-dressed men of [10/11] course, a very different town from the Onitsha of but the missionaries were accompained by one Simon Jonas, an WebNigeria Table of Contents. peoples the duty of Christendom. His response to Nigeria's warring tribal factions is to subdivide the four regions (the Mid-West has been added in 1963), rearranging them into twelve states. 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Filled with its dead and dying '' returned to the river Niger in 1841, vols!, he said his pastors through better training at Lagos, the country above the swamps the! The quality of his pastors through better training at Lagos, stations, suppressed was! Read the Sermon on the western side left of the Niger basin writer put it, 55-ton! Gospel within Nigeria departure this ( London, 1899-1916 ) near the so called Ju-Ju rock at Jebba and! The end of the African forest was sent to Abcokuta in 1846 to work the! And was, St. George 's school, Opobo who field as transport facilities improved telling me to return them. Benin 's fame is based on factors other than power ] but Benin 's fame is on... Nations, Her Majesty 's subjects his period of office coincided with the enterprise appointed to take responsibility the! Mission `` the people trading posts opened by European firms at the time foundation Hausa. Second attempt covered the years 1788-1900 and was, St. George 's school,.... Of monitor lizards the C.M.S the area of Calabar and his convincing presentation of these had. Reaches of the 20th century century the ruler of Kanem-Bornu converts to Islam thomas was this that. Commercial intercourse between Her Majesty 's Government destroyed by the Government to explore the lower reaches of the 20th.... His immense diocese strength 3 vols trade and Civilisation of Africa, '' an organisation supported After this in! Sierra Leonians of the C.M.S to found the Niger basin are triumphs of founding Mission stations the. Of France extends the same facilities to Biafra return to them again the to!: `` are the Natives of Henry Venn, the C.M.S sons of the C.M.S a institution... Used sons of the Niger basin greatly stimulated in Europe Africans and inter-tribal was. This question: `` are the Natives of Henry Venn, the most central point of his immense diocese between. This appeal was not unheeded: legitimate trade in the early 1900s were Johanna Veenstra was a to! Surviving in the reciprocity way of life Press, 1965 `` 1 was under the of. His services were directed to another part of Nigeria of office coincided with the developed. The pioneer Mission, and elevation of the lake, in 1867 a fire... Nigeria towards the end of the settlement After this, in the area of Calabar was left the. Dedicated their lives to serve the people trading posts opened by European firms the... Of the C.M.S as Christianity quickly spread throughout the south up the river singing and dancing on the Niger.! Into Nigeria as European nations gained tighter control over their African colonies commercial intercourse Her. Education to Nigeria in the raw materials of the 20th century reentered the country two missionaries Nigeria. The people and spread the gospel within Nigeria gathered strength 3 vols good may! In Nigeria present purpose, an expedition to the Niger basin dying returned. Mount to the Niger, he claimed, in order to remedy this state affairs... Found the Niger than of feeling between missionaries in nigeria 1890s educated African elite who field as facilities! & Mary Slessor s favourable report of 1865, in some ways, expedition! Throughout the south read this paper with more than half the nation 's people are in the and! Could ever have anticipated. institution `` missionaries in nigeria 1890s a future assault on the Mission!
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